Each time I took my pen, an alarm emerged immediately. I hesitated, and finally threw the pen away. It should be prosperous in your young and strong age, Unexpectedly there are so many wrongs in the evil time; I have taken up my pen several times but alarm emerged: Are you still a man, or slave, or even a ferocious ghost? Hepatitis and Farm Labor Before returning to the Medical College, I had often felt pain in the liver area. Later a liver function test showed high GPT (an enzyme related to the liver function), which required regular follow-up. Once I went to the hepatitis clinic of the First Affiliated Hospital. Walking into the consulting room I found Dr. Rao who was the head. She and I had studied together in the amateur English advanced classes of the Medical School before the Cultural Revolution. We had been acquainted but were not close friends. Dr. Rao glanced at me with a flicker of recognition. Looking down at my medical record, she commented, "Zeng Qing Si? The name is so familiar! Which unit are you in?" I replied casually, "The 3rd Construction" (the Third Provincial Construction Company). She didn't look up but just whispered, "No." I expected she might soon remember me. Asking nothing further, she wrote a prescription and a sick leave certificate for one week. Soon after, Yang Changwang, the director of personnel, informed me: "The Party committee decided you must go to the Medical College Farm." I explained that my health was not good, the liver function abnormal. I showed the lab report and the sick leave certificate to him. Yang continued, “You can rest for some time and then go. The farm will not arrange you to do heavy work; you can also come back to see a doctor regularly.” The farm was not the place I wanted to be, so I dragged my feet. Finally, after several reminders, I realized I had no choice. So I lightly packed my bag, leaving a few items in the lab as a "stash", and then went to the farm in the school truck. The College Farm was in Xundian County, a few hours drive from Kunming. The farm was the product of the Supreme Directive “Be also worker and peasant” in the Cultural Revolution. The faculty, staff as well as students took turns participating in labor. Now there were only a few people left there; occasionally staff members went for short-term labor. I was assigned to patrol the corn fields several times a day. It was not hard work. The most inconvenient thing was that I had no daily mail delivery and had to wait for the college truck, usually once a week. Meals were simpler than those at the college. Farm managers were from General Affairs and were peaceful toward me. Late one afternoon I was returning from patrol. Not far from the corner of the office, I spotted a peasant boy stealing cabbage from the vegetable field. He already had cut several heads and stowed them in baskets. I had never played a "catching thief" role, so was nervous and rebuked him in an unnaturally low voice. The boy looked up and turned pale with fright. He tried to get up but reeled and almost fell. When he finally stood, shivering, he quickly dumped the cabbages from the two baskets, afraid to speak or run. I walked over and said: "You should not be doing this!" The boy continued to stare in panic. I picked up a cabbage, tossed it in his basket, and motioned him to go quickly. Not expecting this and remaining frozen in fear, the boy finally recovered himself. As if being granted amnesty, he grabbed the baskets and quickly flew away. I noticed that he was running the wrong way, not toward the farm exit. When I yelled at him to change course, he glanced back but, apparently not understanding me, continued forward and disappeared in the blink of an eye. Xundian County was in a mountainous area with few farming fields and was known for its poverty. It was said to have been used as a Communist guerrilla base in the past. But after the Communist Party took power, the lives of the local people saw no improvement. Later, Wang San, a handyman at the College, told me the following story: One winter during the Cultural Revolution, Wang San went to the farm with Du Fen, the old dean of the Medical College, to graze three cows. They saw a woman also grazing a cow nearby. It was unclear at first sight if she was a child or an adult. Thin, dark, and gaunt in appearance, she wore a shabby sweatshirt reaching to her thighs, with no trousers underneath. She kept pulling down the sweatshirt with her hands and was shivering with cold. When she approached with her cow, Wang San chatted with her. She said she was 18 years old and lived with her sick old mother. Both her sister and brother were married and had children, but were only able to support their own families. So she exchanged her cloth coupon with others for food. Anyway, she did not have money to buy clothes. Wang San lamented to me: “So many years after liberation, this was the former revolutionary base, but is still as poor as ever!” Maybe there were words in his and my heart that we dared not say: What was the point of such a "revolution"? I was on the farm for a few months but returned several times to the Medical College for followups on my hepatitis. The liver function index remained high, and each time I got a certificate for sick leave of one week; so I asked not to go to the farm again. Regardless, I no longer went to the farm. Instead, I visited the library, or went shopping, or to chat with my cousin and fellow townsmen, or to see the Big Character Posters, which by now were rare and mainly in the department stores. The poster contents still portrayed the two factions slamming each other. In fact, the Medical College remained semi-paralyzed. Sometimes when I encountered Director Yang Changwang, he would urge me to return to the farm, but he did not insist. End of Mao and the ‘Gang of Four’ One morning in September 1976, as I walked past the college’s main building, the loudspeaker blared out that there would be important news announced at 10 o'clock that day; everyone was required to listen at the office or at home. I was surprised and puzzled until I encountered one of my former students. He had been a favored one of the revolutionary rebel factions, but now was a surgeon at the First Affiliated Hospital. After greeting me he whispered: "Chairman Mao has passed away." My heart burst in ecstasy. But after all these years of caution, I knew I still must remain calm, so in a low voice I simply replied: "Really?" then walked away calmly as if nothing had happened. It was 8:30. I turned and quietly walked to the street and bought two pieces of "high class cake" (the high-priced food introduced by the government to "retrieve folk currency") - crisp peanut cake and crisp walnut cake, a bottle of soda (I did not drink alcohol), and went back to my sleeping lab, locked the door, closed the window, and then sat quietly waiting for 10 o’clock At exactly 10 o’clock the broadcast began. I lifted the cup, took a long breath, and drank soda while eating the cake. It was truly refreshing to enjoy the roundabout heavy dirge, and quietly savor this unforgettable moment. Longing for the stars and longing for the moon, now we got them. After wrecking the country and bringing calamity to a whole people, I was tempted to imagine the arch- criminal of iniquities finally meeting his devil master. How many Chinese people with consciences were excited to cheer this moment from their hearts, although they still dared not express it? During the catastrophic decade of the Cultural Revolution, I spent all my days in fear and desperation, but there also had been three happy times - very happy times: The first time was when I learned that my wife Yu Ou had successfully fled to Hong Kong. The second time was when I received a letter from Third brother saying that he successfully fled to Hong Kong. The third time was now and ongoing! Thanks and praise to God. During the days that followed, whenever I walked out of the lab I was careful to put on a sad face. I had no doubt many of my colleagues also were feigning to mourn. After all, Mao had taught the Chinese people how to act. Now, to the four "Greats" should be added one more - a Great Director of play. Just a month later, I visited Li Huang’s home. Teacher Huang seemed unable to conceal her inner excitement and couldn't wait to say, "Zeng, did you see the Big Character Posters outside?" "What’s up?" "Jiang Qing and her cabal were arrested!" "Oh?" I burst into a shout, hardly believing my ears that Madame Mao, a villain of the Cultural Revolution, was behind bars. The news spread quickly. The Medical College posted cheering posters, and soon the broadcast rang out: Wang Hongwen, Zhang Chunqiao, Jiang Qing, and Yao Wenyuan, the "Gang of Four", had been ferreted out. The charge was very odd: "opposing Chairman Mao". For many days, newspapers, radio, posters blotted out the sky and covered the earth. Years of resentment now were transformed to a carnival-like atmosphere throughout the country. Newspapers reported that residents of Beijing and other cities rushed to buy crabs, particularly specifying orders of three males and one female. "Just look calmly at the crab, see how long it had run amok!" - This old proverb was verified and spread on the largest scale. Even shameless hack writers who had previously nauseatingly flattered Madame Mao, immediately trimmed their sails to the political winds, grandly proclaiming a newfound condemnation of her. Many Chinese began to cherish a new hope, even a great expectation, and revealed it more or less openly in their conversation. But there were still many who were cautious not to reveal such feelings, myself included. There was popular reference to the Gang of Four, although everybody knew that the so-called Gang of Four actually was "four" or "five". Even later at the trial, Jiang Qing admitted frankly: "I was Chairman Mao's dog, just bit whomever Mao ordered me to bite.” Jiang Qing later received a suspended death sentence. By that time I had returned to the Department of Physiology. At a session of political study someone complained indignantly, "Is China abolishing the death penalty?" One day I joined fellow townsmen for a chat at Chen Hong’s home. Chen Hong was born into a poor and lower-middle peasant family. Admitted to a secondary technical school of Yunnan, after graduation he was assigned to a factory as a technician. According to popular political jargon at that time, he was "root upright and seedlings red", but he had his own views on major issues. He cynically remarked, "Don't you think it is strange? A counterrevolutionary prisoner is sentenced to suspended death, but her husband is not regarded as a "counterrevolutionary family member" to be condemned, but instead to be worshiped in the Mourning Hall!" Another fellow named Ou Rong said, "Things will be changed a bit, but will be hard to change a lot, because the system remains there." What he meant was that the downfall of Gang of Four was but the consequence of factional strife among the high-level powers. Later developments proved what he said, and I admired his prophetic vision. In the following two years, Hua Guofeng, the chosen successor of Mao, shouted two "Whatevers": "Whatever Chairman Mao advocated, we must adhere to it; whatever......,” thus continuing to worship Mao’s specter and clinging to the "class struggle". Later the previously disfavored Deng Xiaoping resurfaced in the political arena and squelched Hua Guofeng. In October 1978, the "People's Daily" editorial proclaimed: "Practice is the sole criterion for testing truth." I later realized that this actually sounded the eulogy of the Mao era. Deng Xiaoping took the lead in criticism of Mao. Deng’s historic step to thoroughly criticize Mao came like a thunder storm, inspiring everyone. But before popular expectations grew too great, Deng slammed on the brakes by saying, "We should not continue to criticize Mao, otherwise it would lead to criticizing ourselves." Instead, he put forward the "four adhere to": Adhere to the Party's leadership, adhere to the socialist road, adhere to this, and adhere to that. People were greatly disappointed. I remember the responses of several fellow townsmen. One said: "See, the political system has not changed." The other said: "It still has to be the same!" I thought to myself: Just like a "conjoined twins" of an embryonic malformation, it’s difficult for officials to cut apart the system; otherwise it might endanger their lives. At last the Cultural Revolution was officially defined as a "national calamity" and was completely repudiated. I had a short-lived illusion: Since I was a direct victim of the national calamity, how should I be re-evaluated? But I was quickly disabused of my wishful thinking. The fact was obvious: The Cultural Revolution was condemned as a national calamity, but the initiator, the evil arch-criminal, was still enshrined as a god, and a mourning hall was built for his disciples and followers of blind devotion to worship him, so his doctrine would still be regarded as a revered principle. Wasn’t that absurd? With the ghost of Mao not scattered but still floating around, the “national calamity” would be coyly disguised under the new name of “turmoil”. The time of shame now had a ridiculous new moniker. Criticizing Mao remained taboo, but Mao’s "class struggle as a guide" was repudiated and a series of related policies gradually were shelved. The new measures were more pragmatic. People could finally breathe a sigh of relief. With the Cultural Revolution at an end, I tried to see how some good could come from this unprecedented calamity. It seemed that the only good benefit was a thorough exposure: From the tyrant all the way down to the minions, the evil spirits had jumped out one after another and thoroughly exposed their prototypes. The inevitable result of this thorough exposure would trigger an awakening among the Chinese people, causing them to reflect and and explore a new road. Despite the corpus being still in the Mourning Hall, the ghost of Mao was not scattered and significant resistance to change remained, but the common aspiration of the Chinese people and the positive historical trend would be triumphant. China had hope and I had confidence. In the following years, the political climate appeared alternately warm and cold. I still experienced many twists and turns. Interrogation in Solitary Confinement Hua Guofeng touted his two “Whatevers” and continued to run amok with the class struggle. A new bout of capricious power struggles erupted between Beijing and local authorities. While the winners took all, the losers were always in the wrong. When the winners came down on their opponents, they used the so-called "cow demons and snake spirits" and "five categories" as excuses to flaunt their "revolution" and strengthen their momentum. Following a burst of propaganda and with the situation growing tenser, Yang Changwang directed me to the auditorium. Following Yang, I sat near the side door. Several persons were standing on the stage bowing their heads, guarded from behind by militia with guns. After the reading of a slew of charges against them, they were handcuffed and removed amidst a frantic voicing of slogans. Yang then gestured me to leave with him. On our way out Yang informed me: "The Party committee decided you are to be interrogated in solitary confinement."